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James Allen daily

This page offers you a daily dose of James Allen. Here you’ll find today’s entries from James Allen’s book of meditations for every day in the year and Morning and evening thoughts:


previous day - November 18th 2018 - next day


There is no more painful bondage than to be at the mercy of one’s inclinations.

November Eighteenth.

THE Law is that the heart shall be purified, the mind regenerated, and the whole being brought in subjection to Love, till self be dead and Love is all in all, for the reign of Law is the reign of Love. And Love waits for all, rejecting none. Love may be claimed and entered into now, for it is the heritage of all.

Ah, beautiful Truth ! To know that now man may accept his divine heritage, and enter the Kingdom of Heaven !

Oh, pitiful error ! To know that man rejects it because of love of self !

Obedience to one’s selfish inclinations means the drawing about one’s soul clouds of pain and sorrow which darken the light of Truth ; the shutting out of oneself from all real blessedness ; for " whatsoever a man sows that shall he also reap."

There is no greater liberty than utmost obedience to the Law of Being.


Eighteenth Morning

The gospel of Jesus is a gospel of living and
doing. If it were not this it would not voice
the Eternal Truth. Its Temple is Purified
Conduct, the entrance-door to which is
Self-surrender. It invites men to shake off
sin, and promises, as a result, joy and
blessedness and perfect peace.

The Kingdom of Heaven is perfect
trust, perfect knowledge, perfect peace. . . .
No sin can enter therein, no self-born
Thought or deed can pass its golden gates;
no impure desire can defile its radiant
robes. . . . All may enter it who will, but
all must pay the price-the unconditional
abandonment of self.

Eighteenth Evening

I say this-and know it to be truth-that
circumstances can only affect you in so far
as you allow them to do so. You are swayed
by circumstances because you have not a
right understanding of the nature, use, and
power of thought. You believe (and upon
this little word belief hang all our joys and
sorrows) that outward things have the
power to make or mar your life; by so
doing you submit to those outward things,
confess that you are their slave, and they
your unconditional master. By so doing
you invest them with a power which they
do not of themselves possess, and you
succumb, in reality not to the circumstances,
but to the gloom or gladness, the
fear or hope, the strength of weakness,
which your thought-sphere has thrown
around them.


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